I CHOOSE TO LEARN FROM THE PAST

“Some men say the earth is flat. Some men say the earth is round. But if it is flat. Could Parliament make it round? And if it is round. Could the king's command flatten it?”

This was the argument made by Thomas More when he was tried for treason for his refusal to acknowledge Henry VIII as the head of the Roman Catholic Church of England. The handpicked jury found him guilty and was beheaded on July 6, 1535.

More's last words were - "The king's good servant, but God's first."

The Roman Catholic Church canonized him as a saint in 1935 and the Church of England recognizes him as a "reformed martyr."

What do you think was going on back in the 1500's? Clearly you wouldn't think of beheadings in the western world on religious grounds today. We know ISIS is still doing it but not Christians anymore. But we once used to. Thank God we have learnt from our mistakes, grave mistakes!

Winston Churchill is quoted to have said, "Those that fail to learn from history, are doomed to repeat it."

Edmund Burke echoed - "In history, a great volume is unrolled for our instruction, drawing the materials of future wisdom from the past errors and infirmities of mankind."

George Bernard Shaw, in his blunt statement, said, "We learn from history that we learn nothing from history." 

If the human desire to dominate is still present in our hearts in the 21st century as it has always been since the Fall, surely we, as failing mortals, will continue to try to suppress and beat up every opposition or anything we perceive to be unyielding or non-conforming. In fact, we see this in many ways. The bullying in the school. The ungodly parenting. The unapproachable attitude of a public servant. The unloving nature of the clergy. The list can go on. The most deadly of all is, perhaps, when the power to decide a person's fate lies in the hands of a temporal authority, religious or secular. Several hundred years ago, in Christendom, the religious establishment claimed to have this authority. And they actually used it. Exactly 475 years ago, on the 30th July 1540, Robert Barnes, William Jerome and Thomas Garrett were burned at the stake. No trial, no jury. Just like that.

Today, in most enlightened societies, religious authorities mostly confine the use of authority within their own religious institutions and establishments. However, the overlapping of this desire to dominate and assert has not left religious institutions, including the church.

History has proven time and time again that humanity can and has erred. The one thing we can do is to look back and learn from the past mistakes.

One of the wrongful ways the church in Mizoram has been blinded to tread is the usurpation of power and authority both within and outside of the church. Much like the assemblies of church leaders back in the dark ages, today, our churches are, for the most part, dominated by ungodly and unreasonable ideologies. The belief that divine authority rests in all our decisions, right and wrong, hasn't left the building. In fact, it has secured a very warm and cozy place in the very heart of the church.

Take for example, the demonizing of alcohol and anything or anyone associated with it in any way. The biggest church denomination in the state - the Presbyterian Church of India, Mizoram Synod - has consistently opposed, without proper reasoning, the idea that alcohol should be free and not banned. In fact, most churches take similar or identical stand on alcohol.

Church discipline, temporary and partial excommunication is becoming a favourite tool by extremists in the church establishment and it has been recently employed by some local churches against certain government officials whose office/department the government has unceremoniously used to sell alcohol under the new liquor law.

An extreme case of abuse of church authority and power is what happened to a landlady in the town of Lunglei. Her property happens to be rented by one of the government's liquor sale outlets. While her church constitution clearly mentions those the church can discipline, she does not fall within the category of "wine sellers and wine makers" because she does not sell nor brew any alcoholic drink. Yet, her local church wrongly invoked the disciplinary powers given under the constitution a while ago and put her under church discipline, an embarrassing situation to be in. The headquarters of her church has not issued any clarification as to why a constituent local church wrongly used its authority and abused its member who has done nothing to be considered eligible for such discipline.

Now, back to the really really extreme case of abuse of power by religious authorities, in bed with government authorities, who deem themselves right and having divine mandate to go as far as taking the life of another human being. You might think this only happens in ISIS land but, like mentioned earlier, the Church has not been clean on this. We have had blood on our hands too. It is a real sad fact.

I can tell you with confidence that the church is Mizoram is one of the most fervent churches but it is also one that is characterised by ideologies of the past, in style and substance.

In the Bible, the apostle Paul clearly mentions the heart of God in 1 Timothy 2:4. According to Paul, the God of the Bible is a God "who wants all people to be saved." Did you note that? Not just some, not just a bunch but ALL. And the Bible also mentions that when one of the very evil ones die, quite contrary to what we might think, God has no joy in it. If you doubt this, read Ezekiel 18:23.

In 2006, a mob of organised men rounded up an individual, beat him so badly that his mortal body could not sustain the God-given life in him. He was killed in cold blood. This happened not somewhere in Pakistan or Nigeria or some dangerous neighbourhood in Chicago. It happened right in the heart of Mizoram. And, may I add, under the very watch of the church. There was no outcry loud enough, no tears, no regret. And the church was silent or it was so quiet nobody heard her protest. In fact, the law that empowered those organised men to illegally carry out what they believed was a social-cleansing duty was and is still praised by many church leaders today. We're talking about the failed Mizoram Liquor Total Prohibition Act. (Sounds like 16th century Europe all over again.)

We know that men in positions of power and authority have the tendency to abuse their power. We donot doubt for a second that this is true when it comes to government authority because we have examples after examples. The fact is, it is also true in the religious establishment. In some cases, religious leaders abuse their power to either cause the deaths of their fellow man or to withhold their power so that lives would be saved. We need to be always vigilant when men exercise power - religious or governmental. Power corrupts, absolute power corrupts absolutely.

We can repeat the horrible mistakes of the past or we can, like Burke suggested, take history as "a great volume...for our instruction, drawing the materials of future wisdom from the past errors and infirmities of mankind." Or we can be damned, like those with no understanding and perfectly make Shaw's words come true, "We learn from history that we learn nothing from history." 

I choose to learn and not repeat mistakes. What do you choose?

BCM PRESIDENT HLUI PAHNIH TE NENA INBIAK LEH PASTOR NUPUITE

A khat tawk hian kan fate hi an pi leh pu te bulah an riak zeuh zeuh thin a. Kar hmasa zirtawp zan pawh khan kan fanu naupang zawk chuan a pi leh pute bula riah a ngen a. Kan riah tir a. A tukah, chawhmeh bazar haw pahin ka lam e ka ti a. A chhun/chawhnu mu a lo la harh lova. Ka nghak deuh hlek a. Nghah pahin, ka phone ka top-up that lai a ni bawk a, kan pastor te leh an nupuite chungchang hi chhungte leh nelzawng mai bakah kan kohhran President lo ni tawh ve ve te ka han zawt chiang teh ang ka ti a. Pa Chema leh Pa China te ka bia a. A bengvarthlak hlein ka hria.

Min duhsaktu te ve ve an nih vangin ka ngaihdan leh hmuh dan te tlang takin ka sawi ngam a. Tin, zawhna ka zawh duh te pawh ka zawt nual a. Anni pawhin tha takin min lo hrilhfiah a.

Pa Chema hian 2008 Assembly Thurel 1.21 hi a thlawp tih mi ka atangin ka lo hria a. Tin, Pa China'n a thlawp lo tih pawh ka lo hre bawk a. An ngaihdan leh dinna hi tawmpuitu leh tawmpuilo tu te kan awm nual anga; ngaihdan inperhsan hlauh kan nih pawhin a pawimawh ber chu hmelma kan nilo tih kan inhriat hi niin ka hria. Tin, ngaihdan a inanloh pawh hian Pathian rawng kan bawlho thei a, tuna kan thu ngaihtuah ho hi rinna thu a ni lo lehnghal a, inhmuhkhawloh phahna tur awmin kei ka lo hre lo.

Pa Chema hnena ka sawi chu, "2008 Assembly Thurel khan kan constitution a kalh tlat mai" tih a ni a. Pastor thenkhat chu nise thinrim sen tunin min hau nghal a nih loh paw'n ka thusawi min ngaihthlaksak zui duh lovang tih tih ka ring. Mahse, tha takin constitution kalha thu kan rel nia ka hriatna lai min zawt let a. Keiin Assembly thurel tawh Assembly hnuaia rorelna dangin a tidanglam thei lovang tia kan constitution-a inziak chu ka sawilang a.
Kan inbiakna atanga ka hmuhchhuah pakhat chu pastor nupui te hnathawh chungchangah, kohhrana thawk an nih loh chuan, an hnathawh leh thawh lohah thu kan nei lo tih BCM hruaituten an pawm tih hi a ni.

2008 Assembly-a "Kum 2015 hnu lamah chuan Pastor/Minister nupuite chu Sorkar hna leh hnadang fulltime a thawh phal a ni lovang" tia kan rel kha a nihna anga bawhzui theihloh a ni tih kan kohhran hruaitute hian an lo pawm tawh reng zawk a lo ni a. Kar hmasa lama kan kohhran President leh General Secretary nilaite nena kan inbiaknaah pawh helai tak hi chu an pawm tih ka hria. An pawm avanga 2014 Pastoral Committee-in pastor nupui nilo a pastor zawk hna atanga chawl tura ti ta pawh kha an ni awm e.

Chulai tak chu kan kohhran hruaitute'n an tih fuh zan loh a ni ta a ni. 2008 Assembly Thurel kha binding tur a ni nain, a lo theih miah loh a. A chhan chu sawi fo tawh angin, pastor nupuite hnathawh leh thawhloh ah thuneihna BCM in kan nei tlat lo. An sorkar hna bantir chungchangah phei chuan. An zalenna hi kan constitution leh India constitution in a humhalh tlat a ni a. 2014 Assembly-a Aizawl West ABC in "BCM Assembly-in Kohhran hmasawnna atan Kum 2001-2013 chhunga Resolution a lo siam tawh zawng zawngte tihhlawhtlin a nih ngei theih nan Headquarters-in hma la se. A tul a nih chuan Committee hranpate siamin Budget-ah pawh dah nise" ti a thu an thehluh  sawiho a nih tuma "General Secretary in thil awmdan" a sawifiah khan Assembly  palai rualin uluk takin an ngaithla a. "Sawiho a ni a, tuna tihhlawhtlin loh anga langte hi thenkhat hmalak mek leh bawhzui laite a awm bawk , thenkhat chu tihhlawhtlin theih lohte pawh a awm niin a lang" tiin thu tihtawp a ni.

Assembly hian tihhlawhtlin theih loh thu a rel thei tih hi General Secretary ngei pawhin a hria a. 2008 Assembly Thurel 1.21 sub number 3-na kha "tihhlawhtlin theih lohte" zinga tel a ni tih BCM constitution bung 3-na leh Indian constitution Article 19 (1) (g) leh All India Services (Conduct) Rules, 1968 leh a pawimawh berah chuan kan rinna leh zirtirna innghahna ber Pathian lehkhabu thianghlim atangin kan hmu thei.

Sawi tawh ang khan kan kohhran hruaitute'n a bikin pastor nupui sorkar hnathawk te hi ban tir theihna emaw an pasalten bang tura thupek pek theihna an nei lo tih kan pawm a, chuvang chuan he 2008 Assembly Thurel hi tihhlawhtlin theih a nilo a ni. Pastor nupuiten an pasalte an biala an tawiawm zel kan duh tak zet a nih chuan an nupuite hnathawklo te zawng zawng pawh hi kan ngaihtuah tel tur a ni ang. Sorkar hnathawk deuh te chauh kan thlurbing hi a dik chiah lo deuh chu a ni. Kan pastor te'n sorkar hna thawk chung pawha Pathian rawng a bawl theih thu te an lo sawi fo tawh bawk si a.

Pastoral Committee meeting 2014-a neih khan he Assembly Thurel pawimawh tak hi a bawhzui a. Chumi chinah chuan a tihtur dik tak a ti. Amaherawhchu, "an nupuite sawrkar hna leh hna dang full time a thawkte an bantir theilo a nih chuan anmahni zawk chu chawl tura ngaih an ni" tia a rel kha Pastoral Committee in a rel miah loh tur a ni. A chhan chu -

1) Pastor ten an nupuite hnathawh chungah dan hnuaia thuneihna an nei lo. An sawipui thei a. An ngen thei. Mahse Pastoral Committee in "bantir" tura a phut hi thil theih loh a ni. Mipa lu chu hmeichhia a ni tih Bible chang hi helaiah hian a hman theih loh a ni. Nupa inthenna emaw court-a nupa inkhinna a thleng thei.

2) Kan thuneihna ni miah lo hmanga pastor nupuite bang tura kan tih, an ban loh avanga pastor te zawk chawl tura ngaih a ni tih hi a rilru chhiat thlak a. A rawng bawk a. A Kristian lo hle bawk. Phuba lakna rilru atanga chhuak pawh a ang. (Hemi rorelna hi MJA OB ten PRISM thuhla chhuah hrih lo tura thu an rel bur nen khan a inang hlein ka lo hria.)

Kohhran hruaitute'n an sawi pakhat "Assembly thu zawmlo" tih hi helaiah hian kan hmang dawn a nih chuan Assembly thu zawmlo pastor zawng zawng chungthu kan ngaihtuah a ngai ang. 2014 Assembly-a Phawngpui ABC in "BCM hian zuk leh hmuam do kawngah tun aia nasa zawkni hma la se" tia agenda a put luh khan Assembly in rem a ti a. Thu a titlu a. "A tul dan angin Social Concern Department-in hma lo la se" tia thu dah a ni. Kha Assembly thurel kha kan bawhzui tha em tih te hi Pastoral Committee meeting ah ngaihtuah a ni ngai nge ka hre lova. Tihhlawhtlin tumna lian tak awmin a lang lo. Middle Age hunlaia kohhran thuneihna hmangsualin a hrem duh zawng a vai anga invai dawn chuan pastor sahdah hmuam te, pastor tuibur hmuam te, pastor vaihlo zu te hi kan hmuchhuak nual thei a ni. Chu'ng pastor te chu "Assembly thu zawm lo" tiin "Ni 30 chhunga in sim loh chuan chawl tura ngaih in ni" tiin lehkha pe ta ila, a lutuk kan tih vek ka ring.

In chik dawn tak tak chuan kan constitution in pastor te tih tur a tarlan zinga mi "Pastor chu counsellor a ni a, counselling mamawh te rawn theih turin a inhawng ang a, a tul angin counselling a pe thin ang" tih te, "Pastor chu Evangelist a ni a, Pathian thuchah tha takin a puang chhuak thin tur a ni" tih te hi a tilo an awm thei. Lo ti lo ta se, an tih loh avang emaw an tih that tawk loh vang emawin  an chungthu Pastoral Committee in a rel angem? A chhanna chu in hre vekin ka ring.  

Kan han sawi tum ber chu dan kan hriat thiam dan hi ennawn a ngai a ni tih a ni.

Pa China ngaihdan chuan Bible tih lohvah chuan BCM constitution hmangin ro kan rel tur a ni a. Pa Chema ngaihdan pawh a ni tho. A hrilhfiah danah kan buai chuan a hrilhfiah turin General Secretary nilo, President nilo, Pastoral Committee nilo, Assembly Executive Committee a chet a ngai tihna a ni ang.

Assembly Executive Committee tih tur BCM Constitution a sawi chu "Constitution leh Rules-a thu hrilhfiah ngai a awm chuan a hrilhfiah ang" tih a ni.

Kan puipate leh puipa lo ni tawh te ngaihdan hi a pawimawh khawp tih kan hria. Amaherawhchu, rorelnaah, "enge constitution in sawi?" tih hi kan dah pawimawh zawk tur a ni ang. Chumi hre tur chuan Bible leh BCM constitution zirchiang, Thlarau Thianghlimin an rilru a kaihhruai an tha ang.

2008 Assembly Thurel 1.21 sub number 3 kha "tihlawhtlin" theih pawh lo ni ta reng se, a hnua Pastoral Committee in ro hran a rel khan BCM Constitution in a sawi "[Assembly] thu tihtluk chu Assembly hnuaia rorelna dangin a tidanglam thei lovang" tih a lo awm reng tawh zawk avangin kan constitution chiang takin kan kalh a ni. "Pastor zawk chawl tura ngaih a ni" tih kha thutling lo a nih chu.

General Secretary hian Assembly Executive Committee meeting kovin hemi chungchang hi ngaihtuah ni se, BCM laka rinawmna rilrua kan ngaihtuah duh a nih chuan a chunga kan sawi ang khian hrilhfiah a ni ang.

BCM PASTOR TE LEH AN NUPUITE CHUNGCHANG - 5

Tun inrinni khan Hnamdamna chanchinbu editor Pu CS Chawngchhuma Chawngthu nen biakhlatna hmangin kan inbia a. BCM pastor leh an nupuite chungchang facebook group thenkhata a rawn ziah te leh a comment thenkhatah ama reputation tana thalo thei nia ka hriat ka hrilh a.

Zawhna pakhat min zawh chu, "He'ng BCM pastor te leh an nupuite zingah hian in chhungte an awm em?" tih a ni.

Hman deuhva Pu Lalthanhawla'n insawisak hnam kan ni a tih te kha min ti hrechhuak a. Pu Chhuma'n he'ng pastorte leh an nupui te zingah kan chhungte an awm leh awm loh min zawt hi a mak ka ti lutuk lo. A chhan chu Chief Minister in a hnam anga kan nihna dik a rawn sawi hian a sawichiang viauin ka lo hria.

Mi thenkhat chuan hemi chungchanga thil ka han ziah ve te hi an chhungte nih vangah an lo ngai a. Mahse chumi lam chuan ka ngaihtuahnaah hian hmun a luah lo. Ka hriat chinah kan chhungte an awm tlat lo.

Hemi issue ah hian chhungte an nih vang emaw tan lam kan neih vanga ngaihdan siam kan nih chuan a dik lovanga. Ngaihdan kan siamna tur zawk chu thil nihna (fact) ah a ni zawk tur a ni.

Fact No.1 - BCM Assembly in ro a rel diklo

Rorelna hi a diklo thei a. Kohhran history kan en chuan kohhranin diklo taka ro a rel hmuh tur a tam. Entirna han sawi ta ila. 1616 khan Roman Catholic hotu ber Pope Paul V chuan scientist Galileo-a kawmin he khawvel hian ni a hel a ni tih ngaihdan thar chu bansan tur leh sawi tawh lo turin warning a pe a. Khatih hun lai khan science thiamna a la hniam a. Ni hian khawvel hel zawka ngaihdan a awm a, chumi nilo ngaihdan dik zawk rawn tichhuaktute kha kohhranin a khap hmiah mai a ni. Kohhran hi a chhunga cheng famkimlo mihring tho kan nih avangin ro kan han rel changin tha tawk lo mai nilovin diklo hulhual a awm thei thin a ni. Mihring kan ni miau a.

Mizoram Presbyterian Kohhran pawh hian pastor tur san zawng a bithliah tawh a. Pastor hna thawka Pathian rawngbawl tum pakhat pawh Synod rorelna in pastor san zawng tur a tih a tlin loh avanga pastor ni ta lo a awm.

BCM pawhin Chanchin Tha hrilhna nena inzawmna nei hlei thei lo Hydel Project buaipui turin ro kan rel tawh a. Kan tih tur a nilo tih leh kan tlin lo a ni tih kan chian avangin kan sawizui tawh lo. Assembly meuhvin lo rel a ni a. A bawhzuitu ten an tihhlawhtlin loh avang khan vawiin thlengin Pastoral Committee in an chungthu a ngaihtuah pastor pakhatmah an awm hriat a ni lo.

"Kum 2015 hnu lamah chuan Pastor/Minister nupuite chu Sorkar hna leh hnadang fulltime a thawh phal a ni lovang" tia 2008 BCM Assembly in a hma kum 2007 Pastoral Committee meeting No 116. Nov 28-29 thu agenda anga a pawm khan "Pathian ram a lo zauva, a lo ngheh a, a lo lan fiah deuh deuh theih nan tihpuitlin a tum a ni" tia BCM Constitution Bung 3-na ngei pawhin a lo sawi "Mi zawng zawng tana inremna kawng zawn te, mihring dikna (Fundamental Rights) humhalh" tih hi agenda thehluttu Pastoral Committee khan chiang taka sawilangin dan tlawhchhana sawihona hawng ta se Assembly palai te khan pastor rawngbawlna tihchak nana resolution siam an duh lain an nupui te hnathawh lo phalloh kha kan Constitution kalh bur a nihna leh court thleng se BCM-in mualpho taka thiamloh kan channa tur a ni tih an hria ang a. Kha agenda kha paih emaw a nih a rinawm.

BCM in thu kan neih miah lohnaah ro kan lo rel a. Chuvang chuan 2008 Assembly thurel 1.21 sub number 3-na kha chu rorelna diklo chiang tak a ni. A hnua khami tlawhchhana rorel awm zawng zawng pawh khan awmzia a nei lova. Tihtawp nghal zawk tur a ni.

Fact No.2 - Pastoral Committee in BCM Constitution kalhin ro a rel.

Nov 2014-a Pastoral Committee-in 2008 Assembly Thurel a bawhzui khan heti hian thu a rel a - "Assembly thurel hian he dan hman tan atang chuan Minister/Pastor/Pro.Pastor ten an nupuite sawrkar hna leh hna dang full time a thawkte an bantir theilo a nih chuan anmahni zawk chu chawl tura ngaih an ni. Hei hi Assembly 2008 thurelin a tum dan pawh a ni" tiin.

Kan Constitution leh Rules kan en chuan heti hian a inziak a -

"Assembly hi Mizoram Baptist Kohhran rorelna sang ber a nih avangin...a thu tihtluk chu Assembly hnuaia rorelna dangin a tidanglam thei lovang. Assembly chauhvin a hnuaia mite hi a thei ang:-

a) Kohhran pumpui kaihhruai nana Constitution leh Rules chi hrang hrang siam leh tihdanglam;

c) Hna hawn leh tihtawp;

n) Kohhran hnuaia hnathawh dan kalphung siam leh tihdanglam

o) Kohhran hnuaia thawktute Pension Dan siam leh tihdanglam"

2008 Assembly Thurel 1.21 ah hian "Assembly thurel hian he dan hman tan atang chuan Minister/Pastor/Pro.Pastor ten an nupuite sawrkar hna leh hna dang full time a thawkte an bantir theilo a nih chuan anmahni zawk chu chawl tura ngaih an ni" tih a chuang lova. Assembly hnuaia rorelna dang - Pastoral Committee - in 2014 a Assembly thu tihtluk a tidanglam hi BCM Constitution kalh chiang tak a ni bawk. A chhan chu Assembly thurel kan tidanglam miau a.

Tin, "hei hi Assembly 2008 thurelin a tum dan pawh a ni" tia Pastoral Committee-in kum 6 kaltaa Mizoram Baptist Kohhran rorelna sang ber-a Assembly palai zawng zawng ten telh tura an sawi rik loh, ziaka ngeia dah tura an nawr nilo, an "tum dan" nia sawi hi kum 6 hnuah ziakin a dah theih lohva. Kan dah a nih chuan Assembly thurel kan tidanglam chauh nilovin thu kan phuahbelh tihna a ni ang. Hetiang hi khawvel rorelna huangah chuan nise "dan pawngsualna" tia sawi a hlawh ang.

2007 Pastoral Committee-in pastor nupui te hna thawh phalloh tura Assembly Executive Committee kaltlanga Assembly agenda a putluh kha kan Constitution leh Indian Constitution enin diklo hulhual a. Pastor tam zawk kan neih theihnan "Pastor fate zinga mipa pakhat tal BD an zir tur a ni" tiin ro rel ta ila, ngaihtuah nawn pawh ngai lovin a diklo tih kan chiang ang chiahin 2008 Assembly Thurel 1.21 hi a diklova, bawhzui thianloh thurel a ni tih kan pawm nghal a ngai.

Bawhzui theihloh chu nilo, mahse pastor thenkhatin harsa an tih chu zuk leh hmuam lam hi a ni awm e. Vawiin thlengin kha Assembly thurel zawm tha lo te hi Pastoral Committee in an chungthu a rel kan la hre lo. Zuk leh hmuam tih ching te hian vawi lehkhatah an sim nghal mai thei lova. Harsa ti fe fe kan pastor te zingah pawh an awm thei a ni. Pastor pakhat chuan kha Assembly thurel kha zawm a han tum loh mai mai hmel khawp a, ualau deuhvin thingtlanga meizuk tangkaina te a sawi thin. Meizuk uarna bialah chuan thian kawmnan a lo tha pawh a ni mai thei. Hriselna lam chu thuhran ni se.

Kan kohhran hruaituten rorelna dika ro an rel loh chuan chhiatna kan hmabak ang a, Pathian ram a lo zauva, a lo ngheh a, a lo lan fiah deuh deuh theih na tur kawng a dal anga, pastor te rawngbawlna a lo chak zawk nana kan duhna genuine tak hi awmze neilo leh rah tha chhuak lovin a siam ang.Chhungte an nih leh nih loh lam emaw an hna ban tir leh ban tir loh lam nilovin kan rorelna diklo hi tih dik a tul vang zawkin kan kohhran hruaituten rorelna dika ro an rel hma chuan kohhran mipuiten an kaiza kan venna ni pahin he thu hi kan rawn sawi ve a ni e.

Kan kohhran rorel dan tur kan Constitution ngeiin a sawi tawh zawk rawn sawi chhawn leh hi inchirhthehna emaw Assembly rorel sawiselna lam a ni lova. Thil awmdan zirchianna a ni mah zawk. Puitling takin, inhaw lovin hemi chungchang hi kan ngaihtuah ho thei a ni. 

"BCM Pastor zawng zawng te hian an tih tur leh tih loh tur chin" an hriatchian theihnan Bible leh Constitution uluk taka an zir fo a ngai a. A bikin rorelnaah. Kan kohhran hruaitute phei chuan ro an relnaah an innghahna tur ber a ni ang. Chumi piaha rorel turin thuneihna pek an ni lo.

BCM PASTOR TE LEH AN NUPUITE CHUNGCHANG - 4

"Baptist Church of Mizoram-a Bialtu Pastor nupui thenkhatte’n Sorkar hna leh Hna dang fulltime-a an thawh avanga an Pasalte rawngbawlna tawiawm tha thei lo leh an post-ah pawh regular taka awmpui thei lo tun hma atang khan an lo awm tawh thin a. Pastor te zawk chuan leave emaw hotute phalna emaw la si lovin an Nupuite awmna lamah kalin an Bial an chhuahsan fo thin avang khan Bial/ABC chuan he agenda hi an siam ta thin a ni" tiin July 16 khan Hnamdamna chanchinbu editor Pu C.S.Chawngchhuma Chawngthu chuan a ziak a. 

BCM Constitution hian pastor te mawhphurhna leh tih tur engemawzat a sawi a. Chu'ng zingah chuan "Quarterly Report dik tak, Co-ordinator hnênah a thehlût thîn ang" tih a awm avangin bialtu pastor te hian an rawngbawlna chanchin dik tak ziakin kum khata vawi 4 headquarter ah an thehlut thin a ni.

An tih ngei ngei tur zinga mi pakhat leh chu "A Bial chhûngah kum khatah ni 300 tal a awm tûr a ni. Rawngbâwlna avâng emaw hrisêl lohna leh rokhawlhna avânga Bial a chhuahsan dâwn chuan a enkawltu hnên atangin phalna a la hmasa tûr a ni" tih a ni leh a. 

Pastor Quarterly Report form 2012-2013 atanga a lan dan chuan kum 1 chhunga biala ni 300 awm tling lo te hi an nupui sorkar hna emaw hna dang full time-a thawktute an ni lo tih kan General Secretary pawhin a hriat ngei a ni a. Ama sawi dan ngeiin "phalna neia biala nupui hruailo hi kan awm meuh lo, mahse hruai lo chu kan awm (hna hran nei emaw nei lo emaw)" tih a ni.

Hnamdamna editor-in "finfiah ngam vek" tia a sawi, "pasalte rawngbawlna tawiawm tha thei lo" a tih hi General Secretary-i'n "phalna neia biala nupui hruailo hi kan awm meuh lo" a tih nen hian a inkalh niin a lang. 

Tin, "Pastor te zawk chuan leave emaw hotute phalna emaw la si lovin an nupuite awmna lamah kalin an Bial an chhuahsan fo thin" tih pawh hi General Secretary-i'n dik taka ziahluh Quarterly Report a rawn tarlan en chuan a inmillohna a awm. A chhan chu bialtu pastor te hian an hotute phalna la lovin an bial an chhuahsan a nih chuan an Quarterly Report ah "dik tak" nilovin dik zan lovin an ziak tihna a ni dawn a. 2012-2013 Quarterly Report hi General Secretary hian a rinhlelh thu a sawi hriat a la ni ngai lo. He'ng pastor nupuite awmna lama kala an bial an chhuahsan fo thina sawite hi Coordinator leh General Secretary ten an hre fuh lo a nih loh chuan Hnamdamna editor hian thu diklo a dawng tihna a ni ang.

Pastor nupui biala hruai chungchang "Pastor Bial leh ABC atangin Assembly agenda-ah a lo lut fo tawh thin a lo ni zawk" tih leh "Assembly-ah hian kum 1988 atanga kum 2008 chhung khan vawi 7 zet sawi a hlawh hman a" tih hi ngaihtuah chian chuan thil mak angreng deuh a awm.

BCM Constitution-in a sawi dan chuan Assembly-a thu thehlut thei te chu "Assembly Committee te, ABC leh ABC Executive Committee-te" an ni a. "Hna thar hawn leh hnaruak hnawhkhah thuah Finance Committee-in thu a thehlût thei ang a, thu hmanhmawh tûl zualah erawh chuan Administrative Working Committee-in a thehlût thei ang" tih a ni bawk. ABC, ABC Executive Committee, Finance Committee leh Administrative Working Committee bakin Assembly ah thu an thehluh theilo tih hi kan Constitution sawi dan a ni.

Pastor bialin Assembly ah thu a thehluh theih si loh chuan kan Constitution kalhin khawi pastor bial emawten Assembly ah thu an lo thehlut tihna a ni anga. Assembly chuan dan kalhin pastor bial thu thehluh chu an lo ngaihtuah tihna a ni ang.

"Assembly leh Pastoral Committee hian Pastor nupui hna neite (Kohhran rawih lohte) chu Kohhran rawih an nih loh avanga tihluihna a bantir thei an ni lo tih hriain ni 2.March.2015 khan an pasal Pastor te hnenah Assembly 2008 thurel hriattirna leh ti hlawhtling tura ngenna a siam ta a" tih hi "an nupuite an bang thei ngang lo a nih chuan amah pastor zawk chawl thei turin lo in ngaihtuah se tih a ni. An thutlukna chu 31st August 2015 ral hmain General Secretary hnenah rawn thlen leh rawh se" tia Pastoral Committee in a rel en chuan pastor te hnena Assembly thurel "hriattirna leh ti hlawhtling tura ngenna" niin a lang lo. A chhan chu 2008 Assembly thurel ang nilovin Pastoral Committee hian penalty a siam tel ta tlat a.

"An zawm thei lo a nih pawhin action lak a tumna engmah rel a la awm lo" tia Hnamdamna editor-in a ziah hi an nupuite an ban theih loh a pastor zawk bang tura thurel a nih si chuan action lakna a ni ber zawk awm e.

"Sorkar Minister te pawhin pastor in sawn apianga an nupuite khawih chet ngai hi an ning khawp mai" tih hi uluk deuhva ngaihtuah chuan kan sorkar hian kum 5 dana kan pastor thenkhat rawngbawlna a lo chak zawk nana an nupuite hnathawhna an siamrem hi an lo "ning" tak zet em? Ninawm khawpa sawn kual ngai hi kan pastor nupuite zingah engzat nge awm?

PASTOR RAWNGBAWLNA

BCM 2008 Assembly thurel inhnialna tam tak siamtu hi uluk deuhva in lo en chuan pastor nupui te an hna ban tir emaw an ban loh chuan pastor zawk "chawl" tura beisei lam ni lovin khawvel zawng zawnga Chanchin Tha hril hna kan thawhnaa Mizoram Baptist Kohhran pumpui leh pastorte rawngbawlna a lo "sawt zawk leh tangkai zawk" theih nan a ni a.

Kohhran thil tum ber leh kan inkaihhruaina dan leh Danpui kan chian loh avangin tullo tak tak thlengin kan inhnial a. Vawiin chu inhnial lam nilovin pastor rawngbawlna bik hi i han ngaihtuah ho dawn chhin teh ang.

2008 Assembly thurel anga kalpui duhten an sawi thin pakhat leh kha thurelin a sawilan "Bialtu pastor ten an thawhna hmunah an nupuite an hruailoh avangin rawngbawlna kawngah harsatna leh fel lohna tam tak a awm thin" tih hi a nihna takah chuan inpekna emaw rawngbawlna lama tlinlohna aiin inrelbawlna (administrative issue) lama thil fel tawklo niin a lang.

Inrelbawlna thila tualchhung kohhran thuneihna (local church autonomy) leh inkhaikhawm veka headquarter atanga rorelna (centralised administration) chungchang hi Rev.Dr.H.S.Luaia nen tum khat kan inkawmin a ngaihdan ka zawt a. Tuna kan kaldan - centralised administration - hi Mizo te tan tha zawka a hriat thu min hrilh a. Mizo nunphung leh rilru puthmang hrechiangtuten kohhran inrelbawlna leh inenkawlnaa a inkhaikhawm zawnga inrelbawl hi kan nihna enin a tha thawhkhat viau mai. Kan tlin dan leh a hlawk thei ang bera kan thawh thiam dan pawh niin a lang tun dinhmunah chuan. Amaherawhchu, hetiang reng lova kal hi thil thalo a ni lo mai thei. Sawt zawk leh tangkai zawka Pathian rawng kan bawl theihna tur kal dan thar hi khawvel hmun danga kohhran te tih dan enin zir tur a awm theiin a lang.

Mizoram Baptist Kohhranin Chanchin Tha hril rawngbawl hna kan thawhpui Australia ram Baptist kohhran te tih dan te pawh hi engemaw chenah a entawn theihin a lang.

"While we celebrate our unity as a movement of God’s people, we also celebrate our diversity. Each local Baptist church in our movement is autonomous, and responsible for setting its own vision, budget, programs, activities, and decision-making processes. Local churches choose to affiliate together as part of State Unions for fellowship, encouragement, equipping, accountability, mutual ministry and administrative support" tiin Australia ram puma Baptist kohhran inzawmkhawmna Australian Baptist Ministries chuan a sawi a. Pawl inzawmkhawm an nihna hian inrelbawlna tak takah chuan thu a sawi thui teh chiam lo. 

Tualchhung kohhran hian kawng engkim deuhthawah thuneihna a nei a. State tin ten Baptist Union an neihah pawh hian tel tul ti lem lo chu an tel chuang lo. Mahse, a tam zawk chu an tel niin a lang.

Heta an kohhran tualchhung rorelna hi BCM Assembly rorelna a sang ber ang hian kohhran inenkawlna thuah chuan a sang ber a. Budget a ni emaw, program siam a ni emaw, missionary lak leh chawm a ni emaw tualchhung kohhran rorelna kha kohhran kal dan chu a ni mai. Isua zirtir Petera ten kohhran an kaihhruai dan nen a inang viau.

Heta kan lawina kohhran Mortdale-Oatley Baptist Church (MOBC) www.mobc.org.au pawh hi chutianga Baptist Union zawm, amaha inrelbawl a ni a. Pastor rawih chungchangah pawh hian tualchhung kohhran thuneihna nei a nih angin pastor tur pawh kan thlang mai thin. Amaherawhchu, Baptist Union hriatpui (accreditted) minister an ni tlangpui.

Tuna kan pastor hi Scottish mi a ni a. Kan pastor a nih hma hian London ah pastor hna a thawk thin a. Kum 12 kalta vel khan Sydney ah rawn zinin MOBC-a a hmelhriatte kaltlangin thusawiah an sawm a. A hnu deuhvah pastor tura an duh thu an hriattir a. Heta an tih dan angin MOBC hruaitu pastor thlang turten an interview a. England-a pastor chu $30000 vel sengin an chhungin kan chah chhuak a. A kohna tak pawh a ni ang, kan pastor rawngbawlna hi kohhran mipuiin an hlut hle a. A rawngbawlna pawh a nung hle.

A thawhpui turin Assistant Pastor pakhat kan nei a. Thalai enkawl tur pastor, Pathian Thu a zirlai atanga kan rawih, nula fel tak mai kan nei bawk.

Kan pastor nupui chu English mi, nu fel tak, nursing degree nei a ni a. Kan veng bul hnaia sorkar damdawiin St.George Public Hospital ah nurse hna a thawk. Kan assistant pastor nupui pawh chutiang tho chu.

Sap ho khawsak dan hi hnathawk society a ni a. Hna thawk lova awm hi khua leh tui tha nihlohna a ni tih an chian avangin Kristian phei chu rim taka hna thawka, kohhran leh khawtlanga thawh (contribute) neia sum leh pai hlawhchhuah nei tura beisei an ni.

Kohhran thil tih neuh neuh hi kan ngah ve khawp mai a. Chutah te chuan kan pastor nupui te hian an tlin angin an theihtawp an chhuahin ka hria. Sunday school zirtir hna a ni emaw, nu ho thil tih a ni emaw naupang program huaihawt a ni emaw kan pastor nupuite hi an awllo hle, chhungkaw enkawl leh an hna thawk chung siin.

An pasalte awmnaa an kal zel theihna chhan chu Mizorama kan tih dan ang nilo, sorkar officer posting ang nilova tualchhung kohhranin anmahni enkawl atana an duh ngei; anni pawh chumi tura kohna dawng ngeia inhria an ni thin. An kalphung zawk avangin pastor in a nupui a hruai ngei tur a ni tih lam hi rel buai ngai lovin, automatic-in a in rel fel nghal a. A chang chuan an pastor duh ang an hmuh mai loh chang te a awm thin bawk.

He “harsatna” hi rorelna hmanga kan sukiang dawn a nih chuan harsatna tawk ve lo kan Baptist kohhran pui ten an tih dan ang hian rel ila, a fel nghal thei ang.

Rev.Dr.K.T.Chungnunga, Australia rama BCM in a tirh tuma a lo enkawl ber tu Rev.Clarrie Edwards-a’n 2007-a a ina ka thlen tuma min hrilh chu – BCM hian pastor tam zawk a chher a ngai – tih a ni. Pastor tam zawk hi kan kohhran hian ruai thei thuai thuai ila, pastor pakhatin kohhran pakhat zel a enkawl theih hunah phei chuan thlarau lam inenkawlna leh rawngbawlnaah kan chak sawt ang. An nupui te chu hna lo thawkin thawk lo se “harsatna leh fellohna tam tak” awm nia kan sawi te hi a bo vek loh pawhin a reh duakin ka ring.

KOHHRAN LEH ZU - ISUAN ENGTINNGE A TIH ANG?

Tunlai chu Zoramah zu huat a hluar hle mai, zu huat hmel fe fe pawh an tam hle. Kohhran thenkhat phei chuan zu zuar te an thunun a. Kohhran pakhat phei chuan a zuar lo thlengin an thunun hial a. Aizawla kohhran pakhat chuan an veng chhunga dan lova tun hma atanga zu lo zuar thin an enliam laiin sorkarin dan a siam thar hmanga zuar erawh an do thung a. A hmatawngah ram dang Kristianten a do anga do lo tih hrechiangtu pastor pension tawh a tang nghe nghe.

Tuna kan kalpui dan hrim hrim hi chu Muslim sakhaw hruaitu firfiak hote kal duh dan nen a inang hle. In awih loh chuan Muscat, Oman-a khawsa Pu Zuia khu zu zawt ula, chiang takin a lo hrilh thei ang che u.

Zu kan do dan a diklo tih avang hian zu hi a tha emaw fak tur tihna a ni chuang hlek lova. Mizo te hi zu in thiamlo hnam hrang hrangte zingah kan tel ve avangin zu in phalrai ang zawng phei chuan sorkar emaw kohhran hian policy neih chi a ni lovang. Zu in thiam berte zingah mi pahnih chauh han sawi ta ila - kan Chief Minister leh Pu M.Lalmanzuala. Anni lo pawh hi zu in thin zu an in avanga an mawhphurhna hlah lo leh tibuai lo tam tak an awm ngei ang. Entawn tlak ber zawk chu kan Lalpa Isua Krista kha a ni. Vawiin chu Isua zu in lam te I han ngaihtuah ho dawn teh ang.

Mizoram kohhran te hian Kohhran dintu leh a lu ber Isua Krista nun hi uluk deuhva en chuan mak tih tur deuh deuh kan nei ang. Sual neilo khan zu a in a. Zu a in mai pawh nilovin zu a in thin a ni tih ama sawi ngei atangin a lang. Ruih lam erawh a ti ngai lova, zu bawihah a indah reng reng lo bawk tih a nun atangin kan hre thei awm e. Amaherawhchu, kan Lalpa Isua kha Juda tlangval Juda culture zawm a nih angin zu in mi a ni ve tlat.

Number 6:1-5 kan en chuan heti hian a inziak a – "Tin, LALPAN Mosia a bia a, 'Israela thlahte hnenah sawi la, an hnenah, ‘mipa emaw, hmeichhia emaw pawhin eng emaw thutiam bik, LALPA tana inpekna Nazarit thutiam a tiam lai chuan, uain leh zu a nghei tur a ni; uaiin thur pawh, zu thur pawh a in tur a ni lo va, grep tui pawh a inin grep rah a tharlam pawh, pho vuai pawh a ei tur a ni hek lo. A intihhran chhung zawng chuan grep hruia mi a mu pawh, a pil pawh a ei tur a ni lo. Intihhranna thu a tiam chhung zawng chuan a lu pawh meh hauh loh tur a ni...”

Nazarit thutiam tiamtu zinga langsar zual chu Samsona leh Zawlnei Samuela te an ni a. Lal Isua unaupa (cousin) Baptistu Johana pawh kha a nu pum chhunga a awm lain a pa, puithiam Zakaria hnenah, “...uain leh zu reng reng a in lovang...” vantirhkohin a lo ti tawh a ni. Pathian tan inserhhrang an nihna angin Nazarit thutiam tiamtu te khan zu an in lova, Dr.Manmohan Singh-a te angin an sam pawh an zuah a ni. Sikh ho lu meh loh culture hi Bible ah a tel ve leh tlat bawk!

Zu hi Bible hunlaiah pawh a thatlohna tam tak an hre ngei a ni tih Bible kan chhiar chuan kan hre thei ang. Lalpa tana inserh hrang duh Nazarit mite en hian zu in loh hi Pathianin a thil duh ni pawhin a lang. (Pastor leh upa leh rawnbawltute zu in lo a that nachhan)

Baptistu Johana pawh a chhia leh tha hriatna a hman theih hma daih atangin chunglam zawkin zu in lo turin a serh hrang a. Zu in loh hi thatna tam tak a awm a ni ngei ang. Rev.Dr.Billy Graham-a te US President hlui George W.Bush-a te paw’n zu in loh an thlang a. Zu an inloh avanga rual an pawlohna reng reng hriat a ni lo. George Bush-a phei chuan a zu nghei kha duhthlanna a siam zinga la pawimawh ber pawlah a ngai hial a ni. A lehkhabu “Decision” ah khan a decision No.1 ah a zu nghei a tarlang nghe nghe. Pakhatnaa a dah chhan pawh zu a nghei kha a hnu zela a nun hriltu a nih thu a sawi hial a ni.

Zu hi fak tur emaw dem tur emaw sawimawi tur emaw sawichhiat tur a nih leh nih loh chu thuhran lo ni ta se. Kohhran lu ber Lal Isua nun atang hian zu hi I han en lawk dawn teh ang.

Luka 7:33, 34 ah khan Baptistu Johana zu in ngaihloh thu heti hian Lal Isua’n a sawi a, “Baptistu Johana chu...uain pawh a in lova.” A sawi zelnaah, “Mihring Fapa a lo kal a, a eiin a in a, nangnin, ‘En teh u, chaw heh mi, uain heh mi, chhiahkhawntute leh mi sualte thian saw!’ in ti si a” tiin zu a in thin ngei thu a rawn sawilang a. Lal Isua khan zu a in thin kha chapo pui emaw uannan a sawi lova. A rawn sawina background tak hi chu farisai hote’n amah chirhthehnana a zu in an sawisel thu a ni a. Congress party lamin an pute rorel dan diklo sawiseltute nasa taka, a chhe thei ang bera chhuah an tum thin ang hi a ni ber ang chu. Thudik hrula dawt leh tawngkam chhe taka mi va beihzui hi mi hnaisailo te tihdan a lo ni awm e.

Lal Isua khan zu a in thin a, a in thin chu hriain farisai hote khan amah beihnan “zu in” ti mai nilovin “zu heh” tiin an lo sawi darh chiam tih kan hmu thei ang. An puhna hrang hrang phei chu a chhe hle. Zu hi Lal Isua khan a haw lova, a do bawk lova. Chuvang chuan Zoram kohhrante hian kan Lalpa hnung zuia kan zu huat leh do hi kan tihtawp a tul.

Tlawmngai pawl lian ber YMA thiltum leh dinchhana inziak - “Kristian nun dan tha ngaihsan” tih hi Kristianna dintu Isua Krista nun atanga kan tan dawn chuan zu heh leh zu ruih nilo nunphung ti buailova zu in hi kan ngaihsan a ngai dawnin a lang.

Isua’n zu rui lova zu a in thin chuan Kohhrante leh YMA hian zu khap lam nilo zu in leh zu ruih loh 

lama ke pen turin mawhphurhna lian tak kan nei.

Tun hnai khan Kohhran thenkhatin an kohhran rorelna kaltlangin zu zuar leh zu in theihna permit nei te an chungthu an rel sak a. Sawi tak ang khan kohhran pakhat phei chuan a zu zuar lo chenin an thunun a. A thawhlawm te pawh dawn loh tur hialin an rel a ni awm e!

Zu hi a thalo thei hle a, a hnathawh hi a huatthlalaawm hle tih chu mi zawng zawngin kan pawm a rinawm. A zu heh ber paw’n!

Amaherawhchu, kan entawn tur ber Lal Isua’n zu hi a lo in thin chuan kan do thiang lovang. Amah anga zu kan in thiam hlawl lo a nih chuan entawn tur tha tak tak an awm reng tho mai. 

Zu in duh chuan in se, insum erawh a Pathian Thu a ni tih hria se. A Fapa thisena a lei, khawvel lak ata a koh hran he Krista taksa hi chuan buaipui tur dang I buaipui ang u. Zu phei chu Lal Isua’n, “Pathian Rama a thar” (Marka 14:25) a in leh tur a la sawi ta deuh deuh zawk a nih hi. Mizoram Kohhran te leh YMA ten kan do em em hi vanah Isua’n a la in dawn a. He leia lo do chi a ni lo.

BCM PASTOR TE LEH AN NUPUITE CHUNGCHANG- 3

Nizan chu kan kohhran (BCM) headquarter office-a thawk pakhat, u anga ka en thin avanga ka nel ve ngam deuh nen kan inbiaknaah a lo ngaihven em em lem loh leh a sawi chak em em pawh ni lova ka hriat, kan kohhran pastorte leh an nupuite chungchang ka sawipui a.

Thil engengemaw kan sawi a. Serkawn boruak tlangpui min hrilh bawk a.

A khawi lam lam hi tanna tur sawi chuan an tanawm ve vena lai a awm thei a. Amaherawhchu, a hnena ka sawi ber chu pastor nupuite chungchanga kan kohhran rorelna sang ber 2008 Assembly-in a rel kha kan dan kalh a ni tih leh legal consequence nei a ni tih a ni. Tin, khami rorelna diklo atanga kal dik ta lo zel hi ti dik turin kan kohhran hruaituten mawhphurhna an neih thu ka sawi bawk a.

Min hrilh pakhat chu "Matana mai mai hi..." tih lam zawnga lo ngai te pawh a ni awm e. An lo thlirna zawn atang chuan a hriatthiamawm ka ti tho mai. Ka tawmpui kher lo nain.

Kan ngaihdan a inang lo tih ka hria a. A ngaihdan ka tawm loh avang emaw ka ngaihdan a tawmloh avang khan, Congress mi dukdaklo hovin an lamtanglo a chhe thei ang bera beih an ching ang ni lo hian, tha takin kan ngaihdan kan sawidun thei a, a lawmawm ka ti hle.

Hmanni deuh khan hemi chungchanga zawhna awm pawimawh tak tak chhanna hriat a tul avangin, thil dangah pawh miin an lo tih thin tawh angin kan HQ lam internet kaktlangin ka zawt a. "Sawi a hun tawh lo" tiin min chhang.

Min chhangtu hi ka thian tho a ni a. A lawmawmloh ka ti nain kohhran mipui tam tak leh hruaitu te rilru a nih thu mi hrilh a. A dinhmun chu ka hriatthiampui tho mai. A chhan chu kohhran thawktu a nihnaah hotu lu ber ten sawiho hun tawh lova an ngaih chuan sawihona lo hawn leh kha a tan thil rem ber pawh a ni chiah lovang. A hnuah telephone in kan inbia a, tha tak chuan ngaihdan inang lo bawk chu kan sawi dun leh a. Ka hrilhhriat duh erawh min lo ngaihthlak sak avangin ka lawm hle.

Pawi deuh chu kan kohhran chhungkuaah boruak thalo tak maiin min chiah a, pawl ang deuh reuh kan awm ta phawk mai hi a ni. Inhmangaihnaa rawng in bawlsak tawnna thlarau phei chu a bo hlauh tawhin ka hmu. Hei hi ti dik leh turin min hruai tura kan ruat, kan thlan hruaituten mawhphurhna lian tak an nei tih an hriat a pawimawh hle. Hruaitute an ni miau a.

Kan boruak hi a thalo tih mai pawh a tawk tawh lova, a bawlhhlawh tel tawh tih kan hriat a pawimawh hle bawk awm e. A lehlam lehlam atanga tawngkam chhuak phei chu sawichhawn leh tlakloh khawpa mawilo a ni. A hre hnem phei chuan sawi tur in hre teuh zawk ang.

Kan dinhmun hi, saptawngin, a "toxic" hle a tih loh theih loh. Lehlamin engemaw sawi se, a lehlamin anmahni do zawngin an ngai tlat tawh a. A khawi lam lam pawhin an ngaihdan leh duhdan sawi se, insual ngam khawpin kan thin a rim a ni tawh ber e.

Sawiho a hun tawh lo anga ngaihna leh sawi ve thiang lo awm anga ngaihna hi thil hriat dan diklo a ni tih leh ngaihdan puitlinglo a ni tih kan hriat a tha hlein ka lo hria.

Tin, kan ngaihdan a inanloh avanga kan ngaihdan tawmpuilo te va hmuh diklohna lian tak hian Pathian aw min hriat tir thei lo niin ka lo hre bawk a. Tun ang zela kan kal chuan Setana aia sual zawk intih te emaw sarcastic taka tawngtai tlem, tawngtai tam mamawh tih te'n kan insawi mai mai dawnin a lang!

He'ng boruak thalo zawng zawng lo irhchhuahna hi chi hrang hrang a ni thei anga, ziaka kan hmuh theih thutling hmasa berah chuan 2008 Assembly Thurel 1.21 kha a ni ang.

Kha kan thurel kha uluk deuhva kan en chuan keimahni danpui chiang takin kan kalh a. India ram danpui chiang takin kan kalh bawk a. A hnu zela bawhzuina rorel hrang hrangah phei chuan thil nihphung, kan danpui leh inkaihhruai dan kan pawngsual a ni a ber mai. Kum 5/6 kaltaa rilru te kum 5/6 hnua meeting ah ziaka kan dah theih chuan kum 100 kaltaa kohhran ngaihdan kha vawiin ah kan siam chawp thei anga. Kum 2000 kaltaa Isua ngaihdan pawh kan ziak chawp thei ang.

Kan rorelna diklo nghawng avangin kan inhliam nasa ta lutuk a. Zawhna a siam hnem ta lutuk bawk si a. Thil thalo lian zawk a hrin hmain tihdik thuai a pawimawh hle.

A tihdik dan awlsam leh tih theih awm chu kha kan Assembly thurel diklo tihtawp a ni. Chumi tur chuan kan GS hmasa ten Assembly thurel an bawhzuiloh thenkhat ang chiah khan bawhzui theihloh a nihna kohhran mipui hnenah hrilhin he harsatna kan insiam hi an titawp thei a. Chu chu an mawhphurhna lian tak pawh a ni.

Rorelna dik hi luipui angin luang rawh se. Chu chuan kan rawngbawlna leh pastor te rawngbawlna a tichak zawk ang.